Surah 33 (Al-Ahzãb), Verses 53-73 (Y6)

As-salaam wa-alaikum, brothers and sisters.

Summary

Today’s selection concludes Surah 33, Al-Ahzãb or the Confederates, verses 53-73. These verses discuss conduct with the Prophet or his wives, blessings for the Prophet, dress code for women, punishment for Hypocrites and scandal mongers, and how the unbelievers will ask for double punishment from their leaders on the Day of Judgment.

Tafseer concerns the screen or hijab for the Prophet’s wives in verses 53-55.

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Surah 33 (Al-Ahzãb), Verses 35-52 (Y6)

As-salaam wa-alaikum, brothers and sisters.

Summary

Today’s selection is from Surah 33, Al-Ahzãb or the Confederates, verses 35-52. These verses teach that it is not befitting for believers to have an option in what has been decided by God and his Messenger. Prophet Muhammad (pbuh) is not a father to the men but a Messenger and Seal of the Prophethood and sent as a bearer of good news and a spreader of light. Lastly, information about divorce without a waiting period, Prophet Muhammad (pbuh) marrying more than 4 wives and a restriction on this exception.

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Surah 33 (Al-Ahzãb), Verses 21-34 (Y6)

As-salaam wa-alaikum, brothers and sisters.

Summary

Today’s selection is from Surah 33, Al-Ahzãb or the Confederates, verses 21-34. In these verses, we are taught the best model for Muslims is the life of Prophet Muhammad himself. Next, the lesson that God helped Muslims gain victory over the unbelievers and lastly an admonition to the wives of Prophet Muhammad (pbuh), and God’s commandment to them specifically.

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Surah 33 (Al-Ahzãb), Verses 1-20 (Y6)

As-salaam wa-alaikum, brothers and sisters.

Summary

Today’s selection is from Surah 33, Al-Ahzãb or the Confederates, verses 1-20. These verses claim that neither wives nor sons become your mothers nor real sons, the Prophet’s wives are like the believers’ mothers, and blood relations have greater claims than others in the Book of God. Next, it discusses the Battle of the Trench, the attitudes of Hypocrites during that time, and the punishment for those who discourage others from participating in the fight against the unbelievers.

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